by Massimo Pigliucci
[Part of an occasional series presenting academic papers I have published but that may be of general interest. Full list with links here.]
Despite a widespread opinion that meditation is largely a practice developed in Eastern traditions, the West has produced a number of techniques that can reasonably be classified under the broad umbrella of meditative. For instance, Ignatius of Loyola – the founder of the Jesuit order – developed a set of spiritual exercises for Christian monks. His exercises were actually based on Epictetus’s Enchiridion, one of the fundamental texts in ancient Stoicism.
Modern Stoics, as well as cognitive behavioral therapists, have built on early Stoic techniques to develop a panoply of meditative practices based on a range of evidence-based techniques, including philosophical journaling and visualization exercises. Moreover, Epictetus himself devotes a chapter of his Discourses to the concept of prosochê, literally translated as ‘attention’ and often referred to as Stoic mindfulness. While its import in ancient Stoicism is still being debated by modern scholars, the idea is found also in Seneca and Marcus Aurelius, and has more recently been recovered and fleshed out by Chris Fisher (2015), Pierre Hadot (1995, 2001, 2004), and Donald Robertson (2019a, 2019b), among others. This essay examines prosochê, its purpose, and how it fits in the broader scheme of Stoic practical philosophy. …
[From: Rick Repetti (ed.) (2022) “Routledge Handbook on the Philosophy of Meditation,” Routledge. Read the full paper here.]